It is satisfying to know that people around the world are intrigued with Indigenous Peoples and support the feats being endured. Working with Trees, Water & People (TWP), I have learned that this is one of our best and strongest virtues. We bring like-minded people to the table and our organization to move our mission and virtues forward.

Originating from Pueblo-led forest restoration projects in New Mexico, the collaboration of Trees, Water & People and The Nature Conservancy was developed to share vision, experience, determination, and our Pueblo connections, in order to further the efforts of stewarding valuable Tribal forests.

Santa Ana - In a groundbreaking gathering from January 29th - February 1st, 2024, the inaugural Tribal Forest and Fire Summit convened at Santa Ana Pueblo, NM uniting over 175 participants from 22 pueblos, tribes, and native nations. This catalyzing event also welcomed a broad spectrum of agencies and nonprofits from across the state, fostering a vibrant forum for exchanging ideas on land management, conservation, and forest fire mitigation.

The theme of Trees, Water and People’s 25th anniversary year has been People over Projects - which recognizes that the processes we undertake are ongoing, and depend on people with stable economic and social footing to get done well.

Stories of hope and adversity have echoed through the livelihoods of Indigenous voices for time immemorial. There are times for humilIty during a storm and times for resilience. Those stories show us when to have humility and when to have resilience.

Trees, Water & People (TWP) was honored to participate in a convening of New Mexico Foundation grantees just outside of Albuquerque this past July.

One year ago, my beloved home state of New Mexico experienced its worst wildfire in recorded history. The aftermath of the fire has displaced centuries-old communities, devastated critical ecosystems and challenged how land management policies need to be refined. Even with support and resources, the road to recovery remains long and challenging.

Conventional conservation often portrays stewards and land managers working together to conserve, protect and/or restore critical landscapes for the survival of our planet. But underneath the macroscopic lens of conservation, women, more specifically Native American women, are rarely recognized for their achievements and dedication in the world of conservation.

After years of planting tree seedlings every spring, this year, Trees, Water & People and partners will be conducting fall plantings in New Mexico, Colorado, and South Dakota, to test whether survival rates are higher as we head into winter, versus into the hot dry months of summer.

On May 23rd, Executive Director Sebastian Africano and Indigenous Lands Program Director James Calabaza attended a full day workshop for grantees of the New Mexico Foundation, who awarded us a grant for our work on water resilience for Puebloan communities.

Winter is a quiet time of year for communities working on reforestation initiatives, including our partners at Santo Domingo Pueblo and the Oglala Sioux Tribe in South Dakota, but winter is a critical time for our nursery partners and the baby seedlings that will be planted in the coming months.

January is a time of gratitude and focus for us at Trees, Water & People. We’re bowled over daily by the generosity of our supporters, and January allows us to take stock of progress we made last year, challenges we’ll need to rise to in 2022, and the resources we’ve been entrusted to do our work.

For Santo Domingo Pueblo elder, Joe Bird, the restoration of Tribal lands is more than regenerating critical natural resources. He believes in restoration as a form of medicine to preserve the land, language and rich traditional values that are imperative to the survival of people in Santo Domingo Pueblo.

On August 10, 1680, the Pueblo nations of New Mexico rose up against the Spanish colonizers. For over eighty years, the Pueblo people suffered violence, cruelty, and hunger; exploitation of labor and resources; harassment and persecution for practicing long-held religious traditions that are interwoven in daily life; and psychological and physical stress. Pueblo leaders realized negotiations with the Spaniards was useless.